Winter: The Perfect Season for Governments to Starve Millions

Winter is the Perfect Season for State-Starvation

Remembering the Holodomor and the many other planned winter famines

«The snow fell on the dead and the living alike, but only the living were expected to feel grateful for it.»

Holodomor memorial, Kyiv

The Season When States Most Easily Kill by Hunger

December–March has historically been the most efficient time frame for governments to carry out mass death by starvation. There are cold, hard reasons for this:

1. People burn far more calories just trying to stay alive in sub-zero temperatures
2. Vegetation is dead or buried under snow — foraging becomes impossible
3. Rivers and lakes freeze → fishing & water transport collapse
4. Weakened, edemic populations are far less capable of resistance or mass escape
5. The cold itself provides a plausible deniability cover: “It was just a bad winter”

Almost every large-scale, man-made famine engineered by a modern state has had its deadliest months during winter or very early spring.

A short, incomplete winter killing calendar

Period	Event	Peak death months	Estimated deaths
1932–1933	Holodomor (Ukraine SSR)	Dec 1932 – Apr 1933	3.5–5+ million
1946–1947	Soviet famine (post-war)	Winter 1946/47	1–1.5 million
1958–1961	Great Leap Forward famine (China)	Winter 1959/60 & 1960/61	30–55 million (total)
1994–1998	North Korean Arduous March famine	Especially brutal winters 1995–97	600,000–3 million
2022–present	Blockade + destruction of grain infrastructure (Ukraine)	Winter months consistently worst	Still unfolding

The recurring pattern is not coincidence

When a state wants to break a population without leaving the same kind of photographic evidence as gas chambers or killing fields, winter famine remains one of the most repeatable, low-accountability methods available.

The corpses are hidden under snow for months.
The survivors are too weak to organize.
Foreign journalists are told it’s “just weather”.
And the next spring, the regime can always blame the previous government, the kulaks, the drought, the imperialist sanctions — anything but itself.

«People died so quietly that the neighbors didn’t always realize until morning that the person they spoke with yesterday was already a corpse.» — survivor testimony, Kyiv oblast, spring 1933

Remember them when you see snow this winter.
And remember who historically has most often used that snow as a murder weapon.

Forgotten Democide – December 2025

The Trail of Tears: A Forced March into History’s Shadows

The Trail of Tears stands as one of the most heart-wrenching chapters in the museum of human atrocities, a brutal testament to greed, broken promises, and the displacement of entire nations. In the 1830s, the forced removal of Native American tribes from their ancestral lands in the southeastern United States to territories west of the Mississippi River left a scar on the American conscience. Thousands perished on a journey marked by disease, starvation, and despair. This post delves into the causes, horrors, and enduring impact of the Trail of Tears.

Background: The Seeds of Displacement

In the early 19th century, the Cherokee, Creek, Choctaw, Chickasaw, and Seminole—known as the Five Civilized Tribes—thrived in the southeastern U.S., building vibrant communities with schools, farms, and governments. Yet, their fertile lands attracted the envy of white settlers, fueled by the discovery of gold in Georgia and a growing demand for cotton plantations. The U.S. government, under pressure from states, sought to seize these lands for expansion.

The Indian Removal Act of 1830, signed by President Andrew Jackson, provided the legal framework for forced relocation. Despite resistance—including the Cherokee’s legal victories in the Supreme Court, notably Worcester v. Georgia (1832)—the government ignored rulings affirming tribal sovereignty. Treaties, often coerced or fraudulent like the Treaty of New Echota (1835), stripped tribes of their lands, setting the stage for mass expulsion.

The Forced March: A Trail of Suffering

Between 1831 and 1838, the U.S. military and state militias rounded up over 60,000
Native Americans, forcing them to march westward under brutal conditions. The Cherokee’s removal in 1838–1839, the most infamous, saw 16,000 people herded into camps before embarking on a 1,000-mile journey to present-day Oklahoma. Ill-equipped for winter, many faced freezing temperatures, inadequate food, and rampant disease.

The death toll was staggering: an estimated 4,000 Cherokee—nearly a quarter of their population—perished from starvation, exposure, or illness like dysentery and smallpox. Other tribes suffered similarly; the Choctaw lost up to 6,000, and thousands more from the Creek, Chickasaw, and Seminole died. Survivors arrived in barren territories, stripped of their culture and means of survival, their grief immortalized as the "Trail of Tears."

Aftermath: A Legacy of Loss

The Trail of Tears reshaped Native American history, decimating populations and severing ties to ancestral homelands. The forced removals enriched settlers and fueled westward expansion, but at an incalculable human cost. Survivors faced poverty and cultural erosion in unfamiliar lands, while resistance, like the Seminole Wars, persisted into the 1840s. The policy emboldened further encroachments on Native lands, cementing a pattern of displacement.

The tragedy spurred early activism, with figures like Cherokee leader John Ross petitioning for justice. In modern times, the Trail of Tears is commemorated through memorials, museums, and educational efforts, including the Trail of Tears National Historic Trail, preserving sites along the route. Yet, the wounds remain raw for Native communities, a reminder of systemic betrayal.

Legacy: A Call to Remember

The Trail of Tears is not just a historical event; it’s a stark exhibit in the gallery of human atrocities, exposing the cruelty of manifest destiny. It challenges us to confront the cost of progress built on suffering and to honor the resilience of Native peoples. As we walk the paths of history, let us carry their stories forward, ensuring the tears shed are never forgotten.

"We are now about to take our leave and kind farewell to our native land, the country that the Great Spirit gave our Fathers."

— Cherokee petition, 1838